Tonglin practice
By Helene Fallateuf
One of my friends introduced me to Tonglin and it rapidly became one of my favorite practices.
Tonglin practice is rooted in the breath. If you can breathe in and out, you can practice tonglin. Tonglin works with a sense of breathing that may be foreign to you at first, because it sees the in-breath as drawing in and the out-breath as opening up. You may tend to see the in-breath as expansive, because your lungs expand and because you have a natural feeling of spaciousness, and you may see the out-breath as contracting because your lungs contract. To get the experience of how tonglin works with the breath, try this: Take an in-breath with awareness that you are bringing all of the energy from outside yourself and inside yourself into one concentrated point in your lungs. Then, let your out-breath happen with awareness that you are allowing all of that energy to flow expansively outward, through all the cells in your body and out into the world around you. Once you have tried this a few times, you may find, as I have, that it becomes a natural way to experience breathing.
Tonglin is very direct. The essence of the practice is to breathe in the suffering of another person and to breathe out loving-kindness, compassion, and healing. All of us have reference points for pain, and for joy and healing, in our lives; we can practice breathing in suffering and breathing out healing because we know that both exist. When I describe it this way, many of my clients first reaction is, "Won't someone else's suffering contaminate me? Shouldn't I be breathing my own suffering out? What if the suffering I breathe in overwhelms me? What if I don't have any healing energy to offer?" In fact, tonglin is balanced: We do not drown in suffering because tonglin constantly reminds us to breathe out healing; we do not hide in false joy because tonglin constantly reminds us to breathe in suffering. We receive and we give.
In tonglin practice, we think of a person we know who is suffering and whom we want to help. Perhaps we visualize that person in front of us. We can see or sense their suffering. And we breathe in. We offer to take that suffering into our own being, trusting that the resources for healing are inside of us. And we breathe that healing out, making our offering to the other person. We are making the greatest gift we can, the gift of our loving and healing energy, to help relieve another's suffering. As you breathe in suffering and breathe out healing, you will find quite naturally that compassion arises. This is because a compassionate response to suffering is to offer some help. In tonglin, awareness of suffering and compassionate action are inextricably linked together.
The questions my clients raise come from their fears, and you may find that you share them. Tonglin taps into the reality that when we focus on the suffering of another person, our own suffering also surfaces. Frequently, the suffering we encounter in ourselves is the same as that of the person we are offering to help. I have encountered powerlessness, hopelessness, feeling overwhelmed, and at times just being stuck. When these feelings are present, the suffering I encounter may seem more than I can handle. We always start where we are, so at those times I have begun by offering healing to myself for the piece of suffering that is right in my face. But as I breathe in this suffering, I also allow myself to breathe in all of the powerlessness, hopelessness, or overwhelmed stuckness of everyone else. That is the spirit of tonglin, recognizing that we are not separate, that our suffering is not separate. If we are to benefit, it is because everyone benefits, and vice versa. Then I breathe out the calm, stability, and serenity to heal it. In this direct way, I encourage myself to drop the barrier of separation and isolation.
Occasionally I feel as though I cannot find what will heal the suffering I've encountered. When this happens, I first become aware of my breathing and then of the feelings that are going on. Am I panicked or worried? I breathe in with panic or worry, and with some realization that others in the world are also panicked or worried. Then I breathe out with compassion for the panic or worry — not just mine, but others' as well. The most important thing is to be present to the panic, to breathe in with everyone in the world who experiences panic, and to breathe out with compassion and with relief that we are not alone.
When you want to help someone who is suffering and you begin tonglin, perhaps you will find yourself worried that you'll drown in your friend's suffering. Try to breathe in the worry of everyone in the world and breathe out whatever will heal that worry. Do this for ten or fifteen minutes and see what happens.
We don't do tonglin just for another person or just for ourselves, because tonglin makes real for us the lack of separateness of "self" and "other." Because we are breathing in the suffering of another, our own suffering gets triggered. Because we are breathing out healing for another, we heal ourselves. Tonglin also taps into something powerful that most spiritual traditions acknowledge: We help to alleviate our own suffering when we help to alleviate the suffering of others.
Baba Muktananda, a Tonglin teacher would frequently tell people who came to him and complained of the woes in their lives, "Go and do something good for someone else." Tonglin is a concrete way of offering healing to others and healing ourselves at the same time.
As you practice tonglin, the barriers dissolve and the weight of suffering becomes much less. At first, what you’ll experience is that you are no longer suffering in isolation; we are all in it together. Then, as you continue to breathe in the suffering or pain, all ownership of that suffering or pain begins to dissipate. It's not your suffering, and it isn't the other person's suffering either. It's just suffering, part of the condition of human consciousness. Tonglin is described as the practice of "exchanging self and other." This isn't simply putting ourselves in another person's situation. It's acknowledging, and experiencing as a living reality, the existence of suffering and the existence of healing, compassion, and loving-kindness in human consciousness. The suffering and healing don't belong to me, and they don't belong to you; they belong to all of us.
While tonglin is traditionally done as a sitting meditation practice, I have found that I use it frequently during the day. When I see people with a lot of hurt, anger, or difficulty, I will take a moment or two to practice tonglin for them and for myself. I find tonglin a versatile practice. Tonglin traditionally has four stages. When I use the practice myself, I divide up one of those stages, making six, and I suggest trying this way of guiding yourself:
• Become aware of your breathing and allow yourself and your breath to come to a place of rest. Bring your breath into your body, and become aware of the spaciousness each in-breath opens in your body, and of the movement of breath and energy each out-breath creates.
• Become aware of breathing as a process of exchange. Allow yourself on every in-breath to be aware of air coming from a huge ocean of air that surrounds you, down the river of your nose and breathing tubes into the lake of your lungs and abdomen. Allow yourself on every out-breath to sense the air going from the lake in your lungs and abdomen back up the river and out into the ocean of air surrounding you.
• Become aware of the nature of exchange: It is always reciprocal and mutually sustaining. I use a plant as a focus point for this. The air I breathe in contains oxygen, which the plant produces and which I need to live. The air I breathe out contains carbon dioxide, which my body produces and which the plant needs to live.
• Allow your awareness of your breathing to move into your heart-space. This is the area in the center of your chest at the same level where your heart is. Notice any sadness, pain, or difficulty that you are experiencing. Breathe in your sadness, pain, or difficulty, and as you breathe out, offer love and compassion, to yourself from your heart.
• Now begin working with the person and situation to which you want to offer healing. Step out of your heart-space and return to awareness of your breath coming in through your nose, going down the river of your breathing apparatus to the lake of your belly, and then back up the river to the ocean of air surrounding you. Breathe in the other's suffering and breathe out loving-kindness, compassion, and healing. Don't hold the suffering inside. Let the natural process of breathing — the passage of air from your nose to your belly and back again, looping through your heart-space — transform the suffering into love and compassion, and move it out. If your own problems stand in your way, then work first with whatever comes up for you; breathe in that feeling, thought, or sensation not only for yourself but also for all people who feel the same thing. Do your best to maintain awareness of how your suffering and the other person's or people's suffering intersect.
• Expand your scope. Instead of breathing in the suffering of one friend, breathe in the suffering of all people in the same situation. If your friend has terminal illness, breathe in the suffering of everyone who is at the same stage. If your friend is going through a divorce, breathe in the suffering of everyone who has endured the wrenching coming-apart of an intimate relationship. If you are working with anxiety, see what happens if you breathe in to heal the anxiety of someone who has made you suffer. If you can do tonglin for them too, you'll see that they have the same anxiety inside themselves that you do. Maintain your awareness of your own feelings that come up when you do this.
Tonglin practice is not about escape. It is also not about pretense. We only do what we can. Each session offers us the opportunity to expand our awareness of suffering in the world and to offer something positive to help. Each session helps us melt a little more the illusion that we are separate. Tonglin embodies Muktananda's teaching: In offering to help another, we help ourselves. In the face of great pain and suffering, we have something to offer. We can "exchange self and other" and even if only momentarily, tap into the great well of healing and suffering that arises and passes away in the vastness of human consciousness.
In a very practical way, tonglin is a perfect practice for the times when you are listening to someone in a tough position in his or her life.
When I started doing my version of tonglin practice, I found that I would frequently carry the subject of my practice around with me afterward. The symptom: thoughts about him or her would come up unbidden, or I would have feelings that had nothing to do with my life or experiences. It's not healthy for us to stay connected to someone in that way because we can get confused about whose thoughts or feelings we are experiencing. This can lead us to act in unconscious ways. To prevent this from happening, I make it a point to "disconnect" after practice: I say good-bye consciously, and I do it as many times as is necessary. I encourage you to do the same.
FORMAL PRACTICE: Find another person with whom you have a hard time; see if you can locate the suffering that causes him or her to act the way he or she does toward you, and see if you can offer tonglin healing for his or her suffering. See how your relationship with that person changes over the week. See whether you can extend tonglin to a difficult situation in the world (such as an area where there is much tension and conflict); see what feelings this brings up for you and how tonglin works with that.
INFORMAL PRACTICE: Take tonglin breaks during the day. Incorporate the intention of tonglin into your mindful speech and deep listening. See what difference it makes to you and to the other person if you listen with attentiveness and with the intention to offer healing to that person just through your listening presence. Try speaking with honesty and with the awareness of how your words can help to create true healing in the situation you are in.
Helene (VIE)
Helene Fallateuf author of two books.
Go to my website to read my new ebook Ascencion:The Door to the Divine.
This article was posted by INSTITUTE OF BIOSTIMULATION ® Natural and Holistic Therapies, Energy & Spirital Healer, Light & Bio-Sound, Chromotherapy
